Bible Versions
Bible Books

Punjabi Bible Language Beta
LXXRP

Leviticus
21
:
18

18

Indian Language Versions

TOV   அங்கவீனமுள்ள ஒருவனும் அணுகலாகாது; குருடனானாலும், சப்பாணியானாலும், குறுகின அல்லது நீண்ட அவயவமுள்ளவனானாலும்,
IRVTA   ஊனமுள்ள ஒருவனும் அணுகக்கூடாது; குருடனானாலும், சப்பாணியானாலும், குறுகின அல்லது நீண்ட உறுப்புள்ளவனானாலும்,
ERVTA   உடல் உறுப்புகளிலே குறைவுள்ள யாரும் ஆசாரியனாகப் பணிச்செய்யக் கூடாது. எனக்குப் பலிசெலுத்தும் பொருள்களையும் கொண்டுவரக்கூடாது. குருடர், சப்பாணி, முகத்திலே வெட்டுக்காயங்கள் உள்ளவர்கள், கைகளும் கால்களும் அதிக நீளமாய் இருக்கிறவர்கள்,
RCTA   அவன் குருடனானாலும், சப்பாணியானாலும், மிகச்சிறிய அல்லது மிகப் பெரிய அல்லது கோணலான மூக்கை உடையவனானாலும்,
ECTA   உடல் ஊனமுற்றவன் எவனும் அருகில் வரவேண்டாம்; பார்வையற்றவன், முடவன், குறைந்த அல்லது நீண்ட உறுப்பு உடையவன்,
MOV   അംഗഹീനനായ യാതൊരുത്തനും അടുത്തുവരരുതു; കുരുടൻ, മുടന്തൻ,
IRVML   അംഗഹീനനായ യാതൊരുത്തനും അടുത്തുവരരുത്; കുരുടൻ, മുടന്തൻ,
TEV   ఏలయనగా ఎవనియందు కళంకముండునో వాడు గ్రుడ్డివాడేగాని కుంటివాడేగాని ముక్కిడివాడేగాని విపరీతమైన అవ యవముగల వాడే గాని
ERVTE   అంగవిహీనం ఉన్న ఏ మనిషికూడ యాజకునిగా నాకు సేవ చేయకూడదు, నాకు బలులు అర్పించకూడదు. ఎలాంటివారు యాజకులుగా నన్ను సేవించగూడదు అంటే: గుడ్డి వాళ్లు, కుంటివాళ్లు, పాడైపోయిన ముఖం ఉన్నవాళ్లు, చేతులుగాని కాళ్లుగాని విపరీతంగా పొడవు ఉన్నవాళ్లు,
IRVTE   ఎందుకంటే ఎవరిలో కళంకం ఉంటుందో, అంటే వాడు గుడ్డి వాడైనా, కుంటివాడైనా, వికృత రూపి అయినా,
KNV   ಯಾವ ಮನುಷ್ಯನು ಕಳಂಕವುಳ್ಳವನಾಗಿರುತ್ತಾನೋ ಅಂದರೆ ಕಣ್ಣಿಲ್ಲದವನು ಇಲ್ಲವೆ ಕುಂಟನು ಚಪ್ಪಟೆ ಯಾದ ಮೂಗುಳ್ಳವನು ಹೆಚ್ಚಾದ ಅಂಗವುಳ್ಳವನು
ERVKN   ಯಾವ ಅಂಗವಿಕಲನೂ ಯಾಜಕನಾಗಿ ಸೇವೆಮಾಡಬಾರದು; ನನಗೆ ಯಜ್ಞಗಳನ್ನು ಅರ್ಪಿಸಬಾರದು. ಯಾಜಕರಾಗಿ ಸೇವೆ ಮಾಡಬಾರದವರು ಯಾರೆಂದರೆ: ಕುರುಡರು, ಕುಂಟರು, ತಮ್ಮ ಮುಖಗಳಲ್ಲಿ ಕೆಟ್ಟದಾದ ಗಾಯದ ಗುರುತುಗಳುಳ್ಳವರು, ಬಹಳ ಉದ್ದವಾದ ಕೈಕಾಲುಗಳುಳ್ಳವರು.
IRVKN   ಅವನು ಕುರುಡನಾಗಲಿ, ಕುಂಟನಾಗಲಿ, ವಿಕಾರ ಮುಖವುಳ್ಳವನಾಗಲಿ,
HOV   कोई क्यों न हो जिस में दोष हो वह समीप न आए, चाहे वह अन्धा हो, चाहे लंगड़ा, चाहे नकचपटा हो, चाहे उसके कुछ अधिक अंग हो,
ERVHI   कोई व्यक्ति जिसमें कोई दोष हो, याजक का काम न करे और न ही मरे पास भेंटट लाए, ये लोग याजक के रूप में सेवा नहीं कर सकते: अन्धे व्यक्ति, लगंड़े व्यक्ति, विकृत चेहरे वाले व्यक्ति, अत्यधिक लम्बी भुजा और टाँग वाले व्यक्ति।
IRVHI   कोई क्यों न हो, जिसमें दोष हो, वह समीप न आए, चाहे वह अंधा हो, चाहे लँगड़ा, चाहे नकचपटा हो, चाहे उसके कुछ अधिक अंग हों, (लैव्य. 22:19-25, लैव्य. 22:23)
MRV   शारीरिक व्यंग असलेल्या कोणत्याही माणसाने मला अर्पण आणू नये; याजक ह्या नात्याने माझी सेवा करण्यास पात्र नसलेली माणसे अशी:आंधळा, लंगडा, चेहऱ्यावर विद्रूप वण असलेला, हातपाय प्रमाणाबाहेर लांब असलेला,
ERVMR   शारीरिक व्यंग असलेल्या कोणत्याही माणसाने मला अर्पण आणू नये; याजक ह्या नात्याने माझी सेवा करण्यास पात्र नसलेली माणसे अशी: आंधळा, लंगडा, चेहऱ्यावर विद्रूप वण असलेला, हातपाय प्रमाणाबाहेर लांब असलेला,
IRVMR   शारीरिक व्यंग असलेल्या कोणत्याही मनुष्याने मला अर्पण आणू नये; याजक या नात्याने माझी सेवा करण्यास पात्र नसलेली माणसे अशी:आंधळा, लंगडा, चेहऱ्यावर विद्रूप वण असलेला, हातपाय प्रमाणाबाहेर लांब असलेला,
GUV   શારીરિક ખોડખાંપણવાળા કોઈ પણ માંણસે પછી તે આંધળો હોય, કે લૂલો હોય, કોઈ અંગ અતિશય મોટું હોય કે નાનું હોય,
IRVGU   શારીરિક ખામી ધરાવનાર કોઈ પણ માણસ પછી તે અંધ હોય, અપંગ હોય કે જેના અંગ વિકૃતિ વાળા હોય,
URV   خواہ کوئی ہو جس میں عیب ہو وہ نزدیک نہ آئے۔خواہ وہ اندھا ہو یا لنگڑا یا نکچٹا ہو یا زائدالاعضا۔
IRVUR   चाहे कोई हो जिसमें 'ऐब हो वह नज़दीक न आए चाहे वह अन्धा हो या लंगड़ा, या नकचपटा हो, या ज़ाइद — उल — 'आज़ा,
BNV   কোন ব্যক্তি যার মধ্যে কিছু শারীরিক ত্রুটি আছে, অবশ্যই যাজক হিসেবে সেবা করতে পারবে না এবং আমার কাছে নৈবেদ্যসমূহ আনতে পারবে না|
IRVBN   যে কোন ব্যক্তির দোষ আছে, সে কাছে যাবে না; অন্ধ, কি খোঁড়া,
ORV   ଯେକୌଣସି ଲୋକର ଖୁଣ ଅଛି, ସେ ନିକଟବର୍ତ୍ତୀ ହବେନାହିଁ।
IRVOR   ଯେକୌଣସି ଲୋକର ଖୁଣ ଅଛି, ସେ ନିକଟବର୍ତ୍ତୀ ହେବ ନାହିଁ; ବିଶେଷରେ ଅନ୍ଧ ଲୋକ, ଛୋଟା, ଯାହାର ନାକ ବିକୃତ, ଅଧିକ ଅଙ୍ଗ,

English Language Versions

KJV   For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
KJVP   For H3588 CONJ whatsoever H3605 CMS man H376 NMS he be that H834 RPRO hath a blemish H3971 , he shall not H3808 NADV approach H7126 : a blind H5787 man H376 NMS , or H176 CONJ a lame H6455 , or H176 CONJ he that hath a flat nose H2763 , or H176 CONJ any thing superfluous H8311 ,
YLT   for no man in whom is blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,
ASV   For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,
WEB   For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,
RV   For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
AKJV   For whatever man he be that has a blemish, he shall not approach: a blind man, or a lame, or he that has a flat nose, or any thing superfluous,
NET   Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or a limb too long,
ERVEN   Any man who has something wrong with him must not serve as priest and bring sacrifices to me. These men cannot serve as priests: blind men, crippled men, men with bad scars on their faces, men with arms or legs that are too long,
LXXEN   No man who has a blemish on him shall draw nigh; a man blind, lame, with his nose disfigured, or his ears cut,
NLV   For no one whose body is not perfect should come near, no blind man, or man who cannot walk, or one with a marked face, or a bad arm or leg,
NCV   Anyone who has something wrong with him must not come near: blind men, crippled men, men with damaged faces, deformed men,
LITV   For no man in whom there is a blemish shall draw near, a blind man, or one lame, or disfigured, or deformed;
HCSB   No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;

Bible Language Versions

MHB   כִּי H3588 CONJ כָל H3605 CMS ־ CPUN אִישׁ H376 NMS אֲשֶׁר H834 RPRO ־ CPUN בּוֹ B-PPRO-3MS מוּם H3971 לֹא H3808 NADV יִקְרָב H7126 אִישׁ H376 NMS עִוֵּר H5787 אוֹ H176 CONJ פִסֵּחַ H6455 אוֹ H176 CONJ חָרֻם H2763 אוֹ H176 CONJ שָׂרֽוּעַ H8311 ׃ EPUN
BHS   כִּי כָל־אִישׁ אֲשֶׁר־בּוֹ מוּם לֹא יִקְרָב אִישׁ עִוֵּר אוֹ פִסֵּחַ אוֹ חָרֻם אוֹ שָׂרוּעַ ׃
ALEP   יח כי כל איש אשר בו מום לא יקרב  איש עור או פסח או חרם או שרוע
WLC   כִּי כָל־אִישׁ אֲשֶׁר־בֹּו מוּם לֹא יִקְרָב אִישׁ עִוֵּר אֹו פִסֵּחַ אֹו חָרֻם אֹו שָׂרוּעַ׃
LXXRP   πας G3956 A-NSM ανθρωπος G444 N-NSM ω G3739 R-DSM αν G302 PRT η G1510 V-PAS-3S εν G1722 PREP αυτω G846 D-DSM μωμος G3470 N-NSM ου G3364 ADV προσελευσεται G4334 V-FMI-3S ανθρωπος G444 N-NSM χωλος G5560 A-NSM η G2228 CONJ τυφλος G5185 A-NSM η G2228 CONJ κολοβορριν A-NSM η G2228 CONJ ωτοτμητος A-NSM

Interlinear Versions

Bible Language Interlinear: Leviticus 21 : 18

  • ਅੰਤ
    aymta
  • ਬਜਾਉਂਦੇ
    bajaauimdee
  • ਪ੍ਰੁੱਤ
    paruta
  • ਨੰਗੇ
    naymgee
  • ਢੇਰ
    dheera
  • ਚੱਲਣ
    calana
  • ਆਪਣੇ
    aapanee
  • ਯਹੋਵਾਹ
    yahoovaaha
  • ਬਜਾਉਂਦੇ
    bajaauimdee
  • ਵੱਜ
    vaja
  • ਢੇਰ
    dheera
  • ਦਾਦਾਨ
    daadaana
  • ਢੇਰ
    dheera
  • ਢੇਰ
    dheera
  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • whatsoever

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    CMS
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • [

  • he

  • ]

  • [

  • be

  • ]

  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • hath

  • a

  • blemish

    H3971
    H3971
    מאוּם
    mʼûwm / moom
    Source:usually מוּם
    Meaning: as if passive participle from an unused root probably meaning to stain a blemish (physically or morally)
    Usage: blemish, blot, spot.
    POS :n-m
  • ,

  • he

  • shall

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • approach

    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
  • :

  • a

  • blind

    H5787
    H5787
    עִוֵּר
    ʻivvêr / iv-vare`
    Source:intensive from H5786
    Meaning: blind (literally or figuratively)
    Usage: blind (men, people).
    POS :a
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • ,

  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
  • a

  • lame

    H6455
    H6455
    פִּסֵּחַ
    piççêach / pis-say`-akh
    Source:from H6452
    Meaning: lame
    Usage: lame.
    POS :a
  • ,

  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
  • he

  • that

  • hath

  • a

  • flat

  • nose

    H2763
    H2763
    חָרַם
    châram / khaw-ram`
    Source:a primitive root
    Meaning: to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
    Usage: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
    POS :v
  • ,

  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
  • any

  • thing

  • superfluous

    H8311
    H8311
    שָׂרַע
    sâraʻ / saw-rah`
    Source:a primitive root
    Meaning: to prolong, i.e. (reflex) be deformed by excess of members
    Usage: stretch out self, (have any) superfluous thing.
    POS :v
  • ,

  • Ἑσρώμ
    Esróm
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • πληρωθῇ
    plirothí
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    CMS
  • δὲ
    dé
    MQAF
  • ἐπληρώθη
    epliróthi
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • Ἀσὰφ
    Asáf
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • δὲ
    dé
    MQAF
  • ὑπὸ
    ypó
    B-HPRO-3MS
  • ἐκτιναξάμενος
    ektinaxámenos
    H3971
    H3971
    מאוּם
    mʼûwm / moom
    Source:usually מוּם
    Meaning: as if passive participle from an unused root probably meaning to stain a blemish (physically or morally)
    Usage: blemish, blot, spot.
    POS :n-m
    NMS
  • ποῦ
    poý
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • Ἰούστου
    Ioýstoy
    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
    VQY3MS
  • ἐπληρώθη
    epliróthi
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • κατέχουσιν
    katéchoysin
    H5787
    H5787
    עִוֵּר
    ʻivvêr / iv-vare`
    Source:intensive from H5786
    Meaning: blind (literally or figuratively)
    Usage: blind (men, people).
    POS :a
    AMS
  • ἑαυτοὺς
    eaytoýs
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • σεβομένου
    sevoménoy
    H6455
    H6455
    פִּסֵּחַ
    piççêach / pis-say`-akh
    Source:from H6452
    Meaning: lame
    Usage: lame.
    POS :a
    AMS
  • ἑαυτοὺς
    eaytoýs
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • συνομοροῦσα
    synomoroýsa
    H2763
    H2763
    חָרַם
    châram / khaw-ram`
    Source:a primitive root
    Meaning: to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
    Usage: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
    POS :v
    VWPMP
  • ἑαυτοὺς
    eaytoýs
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • συνεβάλετο
    syneváleto
    H8311
    H8311
    שָׂרַע
    sâraʻ / saw-rah`
    Source:a primitive root
    Meaning: to prolong, i.e. (reflex) be deformed by excess of members
    Usage: stretch out self, (have any) superfluous thing.
    POS :v
    VWPMP
  • .

    SOFA
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