Bible Versions
Bible Books

3
:
12

12

Indian Language Versions

TOV   மேலும்: ஒரு மேய்ப்பன் இரண்டு கால்களையாவது ஒரு காதின் துண்டையாவது சிங்கத்தின் வாயிலிருந்து பிடுங்கித் தப்புவிக்குமாப்போல, சமாரியாவில் குடியிருக்கிற இஸ்ரவேல் புத்திரர் ஒரு படுக்கையின் மூலையிலிருந்தும், ஒரு மஞ்சத்தின்மேலிருந்தும் தப்புவிக்கப்படுவார்கள் என்று கர்த்தர் சொல்லுகிறார்.
IRVTA   மேலும்: ஒரு மேய்ப்பன் இரண்டு கால்களையோ ஒரு காதின் துண்டையோ * ஒரு மிருகம் ஆட்டை கொன்று விட்டால், அதற்கு சாட்சியாக ஆட்டின் மீந்த உறுப்புகளை மந்தையின் சொந்தக்காரனுக்கு காட்டவேண்டும், அப்படி செய்யாவிட்டால் அந்த ஆட்டுக்காக நஷ்டத்தை அவன் செலுத்தவேண்டும். சிங்கத்தின் வாயிலிருந்து பிடுங்கித் தப்புவிப்பதைப்போல, சமாரியாவில் குடியிருக்கிற இஸ்ரவேல் மக்கள் ஒரு படுக்கையின் மூலையிலிருந்தும், ஒரு மெத்தையின் மேலிருந்தும் தப்புவிக்கப்படுவார்கள் என்று யெகோவா சொல்லுகிறார்.
ERVTA   கர்த்தர் கூறுகிறார், "ஒரு சிங்கம் ஒரு ஆட்டுக் குட்டியை தாக்கலாம். மேய்ப்பன் அந்த ஆட்டைக் காப்பாற்ற முயற்சி செய்யலாம். ஆனால் மேய்ப்பன் ஆட்டுக்குட்டியின் ஒரு பகுதியைத்தான் காப்பாற்றுவான். அவன் சிங்கத்தின் வாயிலிருந்து இரண்டு கால்கள் அல்லது காதின் ஒரு பகுதியை மட்டும் பிடுங்க முடியும். அவ்வாறே இஸ்ரவேலின் பெரும் பாலான ஜனங்கள் காப்பாற்றப்படமாட்டார்கள். சமாரியாவில் வாழ்கிற ஜனங்கள் படுக்கையின் ஒரு மூலையையோ அல்லது ஒரு மஞ்சத்தின் மேலிருக்கும் துணியின் ஒரு துண்டையோ காப்பாற்றிக்கொள்வார்கள்"
RCTA   ஆண்டவர் கூறுவது இதுவே: "சிங்கத்தின் வாயிலிருந்து இடையன் தன் ஆட்டின் இரண்டு கால்களையோ, காதின் ஒரு பகுதியையோ விடுவிப்பது போலவே, சமாரியாவில் பஞ்சணை மீதும் மெல்லிய படுக்கையின் மேலும் அமர்ந்திருக்கும் இஸ்ராயேல் மக்கள் விடுவிக்கப்படுவார்கள்."
ECTA   ஆண்டவர் கூறுவது இதுவே; "சிங்கத்தின் வாயிலிருந்து இடையன் தன் ஆட்டின் இரண்டு கால்களையோ காதின் ஒருபகுதியையோ பிடுங்கி எடுப்பது போல, சமாரியாவில் குடியிருந்து, பஞ்சணைகள்மீதும் மெத்தைகள்மீதும் சாய்ந்து இன்புறும் இஸ்ரயேல் மக்கள் விடுவிக்கப்படுவதும் இருக்கும்."
MOV   യഹോവ ഇപ്രകാരം അരുളിച്ചെയ്യുന്നു: ഒരു ഇടയൻ രണ്ടു കാലോ ഒരു കാതോ സിംഹത്തിന്റെ വായിൽനിന്നു വലിച്ചെടുക്കുന്നതുപോലെ ശമർയ്യയിൽ കിടക്കയുടെ കോണിലും പട്ടുമെത്തമേലും ഇരിക്കുന്ന യിസ്രായേൽമക്കൾ വിടുവിക്കപ്പെടും.
IRVML   യഹോവ ഇപ്രകാരം അരുളിച്ചെയ്യുന്നു: “ഒരു ഇടയൻ രണ്ട് കാലോ ഒരു കാതോ സിംഹത്തിന്റെ വായിൽനിന്ന് വലിച്ചെടുക്കുന്നതുപോലെ ശമര്യയിൽ കിടക്കയുടെ കോണിലും പട്ടുമെത്തമേലും ഇരിക്കുന്ന യിസ്രായേൽമക്കൾ വിടുവിക്കപ്പെടും.
TEV   యెహోవా సెలవిచ్చునదేమనగాగొల్లవాడు సింహము నోటనుండి రెండు కాళ్లనైనను చెవి ముక్కనైనను విడిపించు నట్లుగా షోమ్రోనులో మంచములమీదను బుట్టాలువేసిన శయ్యలమీదను కూర్చుండు ఇశ్రాయేలీయులు రక్షింప బడుదురు.
ERVTE   యెహోవా ఇది చెపుతున్నాడు: “ఒక సింహం ఒక గొర్రెపిల్ల మీద పడవచ్చు. గొర్రెపిల్లలో కొంత భాగాన్నే కాపరి రక్షించగలడు. సింహం నోటినుండి అతడు రెండు కాళ్లను గాని, చెవిలో కొంత భాగాన్నిగాని బయటకు లాగవచ్చు. అదే మాదరి, ఇశ్రాయేలు ప్రజలలో ఎక్కువ మంది రక్షింపబడరు. సమరయ (షోమ్రోను)లో నివసిస్తున్న ప్రజలు మంచంలో కేవలం ఒక మూలను గాని, లేక తమ పాన్పులో ఒక గుడ్డముక్కను గాని రక్షించుకుంటారు.”
IRVTE   యెహోవా చెప్పేదేమిటంటే,
“సింహం నోట్లో నుంచి
కేవలం రెండు కాళ్ళు గానీ
చెవి ముక్క గానీ
కాపరి విడిపించేలాగా
సమరయలో నివసించే ఇశ్రాయేలీయులను కాపాడతాను.
కేవలం మంచం మూల,
లేకపోతే దుప్పటి ముక్కను కాపాడతాను.” PEPS
KNV   ಕರ್ತನು ಹೀಗೆ ಹೇಳುತ್ತಾನೆ--ಕುರುಬರು ಸಿಂಹದ ಬಾಯಲ್ಲಿರುವ ಎರಡು ಕಾಲನ್ನು ಅಥವಾ ಕಿವಿಯ ಒಂದು ತುಂಡನ್ನು ಹೊರ ತೆಗೆಯುವ ಹಾಗೆ ಸಮಾರ್ಯ ದಲ್ಲಿ ಹಾಸಿಗೆಯ ಮೂಲೆಯಲ್ಲಿಯೂ ದಮಸ್ಕದಲ್ಲಿ ಸುಪ್ಪತ್ತಿಗೆಯಲ್ಲಿಯೂ ಇರುವ ಇಸ್ರಾಯೇಲಿನ ಮಕ್ಕಳು ತಪ್ಪಿಸಲ್ಪಡುವರು.
ERVKN   ಯೆಹೋವನು ಹೇಳುವುದೇನಂದರೆ, “ಒಂದುವೇಳೆ ಸಿಂಹವು ಒಂದು ಕುರಿಮರಿಯ ಮೇಲೆ ಎರಗಿದರೆ ಕುರುಬನು ಅದನ್ನು ರಕ್ಷಿಸಲು ಪ್ರಯತ್ನಿಸಾನು. ಆದರೆ ಕುರುಬನು ಕುರಿ ಮರಿಯ ಒಂದು ಭಾಗವನ್ನು ಮಾತ್ರ ಕಾಪಾಡಿಯಾನು. ಸಿಂಹದ ಬಾಯಿಂದ ಕುರಿಯ ಎರಡು ಕಾಲುಗಳನ್ನೊ ಕಿವಿಯ ಒಂದು ಭಾಗವನ್ನೋ ಎಳೆದು ರಕ್ಷಿಸಿಯಾನು. ಅದೇ ರೀತಿಯಲ್ಲಿ ಬಹುತೇಕ ಇಸ್ರೇಲರು ರಕ್ಷಿಸಲ್ಪಡುವದಿಲ್ಲ. ಸಮಾರ್ಯದಲ್ಲಿರುವ ಜನರು ತಮ್ಮ ಹಾಸಿಗೆಯ ಒಂದು ಮೂಲೆಯನ್ನಾಗಲಿ ಅಥವಾ ಮಂಚದ ಮೇಲಿನ ಬಟ್ಟೆಯ ಒಂದು ತುಂಡನ್ನಾಗಲಿ ಉಳಿಸಿಕೊಳ್ಳುವರು.”
IRVKN   ಯೆಹೋವನು ಇಂತೆನ್ನುತ್ತಾನೆ:
* ಕಾಡುಮೃಗಗಳು ಪ್ರಾಣಿಗಳನ್ನು ಕೊಂದಾಗ ಅದು ಹೇಗೆ ಕೊಲ್ಲಲ್ಪಟ್ಟಿತ್ತು ಎಂದು ಮಾಲೀಕರಿಗೆ ತೋರಿಸುವುದಕ್ಕಾಗಿ ಪ್ರಾಣಿಗಳ ಕೆಲವು ಅವಶೇಷಗಳನ್ನು ತರುವುದು ಕುರುಬನ ಕರ್ತವ್ಯವಾಗಿತ್ತು. ಸಿಂಹದ ಬಾಯೊಳಗಿಂದ ಕುರುಬನು ತನ್ನ ಕುರಿಗಳ ಎರಡು ಕಾಲನ್ನೂ,
ಅಥವಾ ಕಿವಿಯ ಒಂದು ತುಂಡನ್ನೂ,
ಹೇಗೆ ರಕ್ಷಿಸುವನೋ, ಹಾಗೆಯೇ ಸಮಾರ್ಯದೊಳಗೆ ಹಾಸಿಗೆಯ ಮೂಲೆಯಲ್ಲಿಯೂ,
ಮಂಚದ ಪಟ್ಟೇದಿಂಬುಗಳಲ್ಲಿಯೂ,
ಒರಗಿಕೊಳ್ಳುವ ಇಸ್ರಾಯೇಲರ ಸ್ವಲ್ಪ ಭಾಗ ಮಾತ್ರ ರಕ್ಷಿಸಲ್ಪಡುವುದು.”
HOV   यहोवा यों कहता है, जिस भांति चरवाहा सिंह के मुंह से दो टांगे वा कान का एक टुकड़ा छुड़ाता है, वैसे ही इस्राएली लोग, जो सामरिया में बिछौने के एक कोने वा रेशमी गद्दी पर बैठा करते हैं, वे भी छुड़ाए जाएंगे॥
ERVHI   यहोवा यह कहता है, “जैसे जब कोई सिंह किसी मेमने पर झपटता है तो गड़ेरया उस मेमने का केवल कोई हिस्सा ही बचा सकता है। वह सिंह के मुँह से उसके दो पैर, या उसके कान के एक हिस्से को ही खींच सकता है। ठीक इसी तरह इस्राएल के अधिक लोग नहीं बचाये जा सकेंगे। सामारिया में रहने वाले लोग अपने बिछौने का कोई कोना या अपनी चौकी का कोई पाया ही बचा पाएंगे।”
IRVHI   यहोवा यह कहता है: “जिस भाँति चरवाहा सिंह के मुँह से दो टाँगें या कान का एक टुकड़ा छुड़ाता है, वैसे ही इस्राएली लोग, जो सामरिय‍ा में बिछौने के एक कोने या रेशमी गद्दी पर बैठा करते हैं, वे भी छुड़ाए जाएँगे।”
MRV   परमेश्वर म्हणतो, “जर सिंहाने मेंढीवर हल्ला केला, तर कदाचित मेंढपाळ तिला वाचवायचा प्रयत्न करील. पण तो मेंढीचा काही भागच वाचवू शकेल. तो कदाचित् मेंढीचे दोन पाय वा कानाचा तुकडाच सिंहाच्या तोंडातून ओढून काढेल. त्याचप्रकारे इस्राएलमधील बहुतांश लोक वाचणार नाहीत. शोमरोनमध्ये राहणारे लोक शय्येचा एखादा कोपरा किंवा बिछान्याच्या कापडाचा तुकडाच फक्त वाचवू शकतील.”
ERVMR   परमेश्वर म्हणतो, “जर सिंहाने मेंढीवर हल्ला केला, तर कदाचित मेंढपाळ तिला वाचवायचा प्रयत्न करील. पण तो मेंढीचा काही भागच वाचवू शकेल. तो कदाचित् मेंढीचे दोन पाय वा कानाचा तुकडाच सिंहाच्या तोंडातून ओढून काढेल. त्याचप्रकारे इस्राएलमधील बहुतांश लोक वाचणार नाहीत. शोमरोनमध्ये राहणारे लोक शय्येचा एखादा कोपरा किंवा बिछान्याच्या कापडाचा तुकडाच फक्त वाचवू शकतील.”
IRVMR   परमेश्वर असे म्हणतो, “जसा मेंढपाळ सिंहाच्या तोंडातून
फक्त दोन पाय,
किंवा कानाचा तुकडा वाचवितो * जसा मेंढपाळ सिंहाच्या तोंडातून फक्त दोन पाय, किंवा कानाचा तुकडा वाचवितो जेव्हा कळपातील प्राण्यांना वन्य प्राण्यांद्वारे मारले जात असे, तेव्हा त्या प्राण्याचे राहिलेले अवशेष, तो प्राणी कसा मेला, हे त्याच्या मालकाला दाखवण्यासाठी परत आणणे हे मेंढपाळाचे कर्तव्य होते. जर का तसे करण्यास तो मेंढपाळ असमर्थ ठरला तर त्याला त्या प्राण्यासाठी त्याच्या मालकाला पैसे द्यावे लागत असे. ,
त्याचप्रकारे इस्राएली लोक जे शोमरोनामध्ये पलंगाच्या कोपऱ्यात किंवा
खाटेच्या रेशमी गाद्यांवर बसतात ती वाचवली जातील.”
GUV   યહોવા કહે છે કે, “જેમ કોઇ ભરવાડ સિંહના મોમાંથી માત્ર બે પગ કે કાનનો એકાદ ટુકડો બચાવી લે છે, તેમ સમરૂનના પલંગોમાં તથા રેશમી ગદેલાના બિછાના પર બેસનાર ઇસ્રાએલીઓમાંથી બહુજ થોડા બચવા પામશે.”
IRVGU   યહોવાહ કહે છે કે;
“જેમ ભરવાડ સિંહના મોંમાંથી,
તેના શિકારના બે પગ કે કાનનો ટુકડો પડાવી લે છે,
તેમ સમરુનમાં પલંગોના ખૂણા પર,
તથા રેશમી ગાદલાના બિછાના પર બેસનાર ઇઝરાયલ લોકોમાંથી,
કેટલાકનો બચાવ થશે.
IRVUR   ख़ुदावन्द यूँ फ़रमाता है कि जिस तरह से चरवाहा दो टाँगें, या कान का एक टुकड़ा, शेर बबर के मुँह से छुड़ा लेता है उसी तरह बनी इस्राईल जो सामरिया में पलंग के गोशे में और रेशमीन फ़र्श पर बैठे रहते हैं, छुड़ा लिए जाएँगे।
BNV   সে জন্য প্রভু বলেছেন,“একটি সিংহ কোন মেষকে আক্রমণ করলে এবং একজন মেষপালক মেষটিকে রক্ষা করার চেষ্টা করলে মেষপালকটি মেষের কেবলমাত্র কিছু অংশই বাঁচাতে পারবে| সে হয়ত সিংহের মুখ থেকে মেষের দুটো পা অথবা কানের একটি অংশ টেনে নিতে পারবে| একই ভাবে, ইস্রায়েলের অধিকাংশ লোকই রক্ষা পাবে না| শমরিয়ায যারা বাস করছে তারা হয়ত বিছানার কেবলমাত্র একটা কোণ রক্ষা করতে পারবে, অথবা শয়্য়ার চাদরের এক টুকরো|”
IRVBN   সদাপ্রভু এই বলেন, “যেমনভাবে মেষপালক * যখন বন্য পশুর দ্বারা একটি প্রাণী নিহত হতো, তখন মেষপালকের এটা কর্তব্য ছিল মালিকের কাছে বাকিদের নিয়ে আসা এবং তাকে দেখানো যে কিভাবে একে হত্যা করা হয়েছিল, যদি মেষ পালক তা করতে অক্ষম হত তাহলে তাকে প্রাণীটির মালিককে মূল্য দিতে হত সিংহের মুখ থেকে শুধু দুটো পা উদ্ধার করে বা একটা কান উদ্ধার করে, সেরকম ইস্রায়ালের লোকদেরও রক্ষা করা হবে যারা শমরিয়ায় বাস করে, শুধু খাটের পায়া এবং চাদরের টুকরা নিয়ে উদ্ধার পাবে জেজ্রীল শহরে যেহূ ইসরায়েলের রাজাকে হত্যা করলো এবং তার রাজকীয় পরিবারের সমস্ত লোকদের, এবং নতুন শাসনের প্রথম রাজা হল, দেখুন 2 রাজা 9-10 অধ্যায় সমূহ ।”
ORV   ସଦାପ୍ରଭୁ ଏହା କୁହନ୍ତି: "ଯେତବେେଳେ ଗୋଟିଏ ସିଂହ ମେଣ୍ତା ଛୁଆକୁ ଆକ୍ରମଣ କରେ ଏବଂ ତା'ପ ରେ ଯଦି ମଷେପାଳକ ମେଣ୍ତା ଛୁଆକୁ ରକ୍ଷା କରିବାକୁ ୟାଏ, ସେ କବଳେ ସିଂହ ମୁହଁରୁ ଦୁଇଟି ଗୋଡ କି କାନର କିଛି ଅଂଶ ପାଇବାକୁ ସକ୍ଷମ ହାଇପୋ ରେ। ସହେିପରି, ଆମ୍ଭେ ଇଶ୍ରାୟେଲୀୟମାନଙ୍କୁ ରକ୍ଷା କରିବା, ଯେଉଁମାନେ ଶମରିଯା ରେ ବସବାସ କରନ୍ତି ଏବଂ ସମାନଙ୍କେର ବିଛଣାର ଏକ କଣ ରେ କି ପଲଙ୍କର ସୋଫା ରେ ବସିବାକୁ ଭଲପାନ୍ତି"
IRVOR   ସଦାପ୍ରଭୁ ଏହି କଥା କହନ୍ତି,
“ମେଷପାଳକ ଯେପରି ସିଂହ ମୁଖରୁ ଦୁଇ ଗୋଡ଼ ଅବା କାନରୁ ଖଣ୍ଡେ ରକ୍ଷା କରେ,
ସେପରି ଇସ୍ରାଏଲର ଯେଉଁ ସନ୍ତାନଗଣ ଶମରୀୟାରେ
ଖଟର କୋଣରେ ଶଯ୍ୟାର ପାଟଗଦି ଉପରେ ବସନ୍ତି,
ସେମାନେ ରକ୍ଷା କରାଯିବେ।”

English Language Versions

KJV   Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
KJVP   Thus H3541 saith H559 VQQ3MS the LORD H3068 EDS ; As H834 K-RPRO the shepherd H7462 taketh H5337 out of the mouth H6310 M-CMS of the lion H738 two H8147 ONUM legs H3767 , or H176 CONJ a piece H915 of an ear H241 NFS ; so H3651 ADV shall the children H1121 of Israel H3478 be taken out H5337 that dwell H3427 in Samaria H8111 in the corner H6285 of a bed H4296 , and in Damascus H1833 in a couch H6210 .
YLT   Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.
ASV   Thus saith Jehovah: As the shepherd rescueth out of the mouth of the lion two legs, or a piece of an ear, so shall the children of Israel be rescued that sit in Samaria in the corner of a couch, and on the silken cushions of a bed.
WEB   Thus says Yahweh: "As the shepherd rescues out of the mouth of the lion two legs, Or a piece of an ear, So shall the children of Israel be rescued who sit in Samaria on the corner of a couch, And on the silken cushions of a bed."
RV   Thus saith the LORD: As the shepherd rescueth out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be rescued that sit in Samaria in the corner of a couch, and on the silken cushions of a bed.
AKJV   Thus said the LORD; As the shepherd takes out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
NET   This is what the LORD says: "Just as a shepherd salvages from the lion's mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. They will be left with just a corner of a bed, and a part of a couch."
ERVEN   The Lord says, "A lion might attack a lamb, and a shepherd might try to save the lamb. But the shepherd will save only a part of that lamb. He might pull two legs or a part of an ear from the lion's mouth. In the same way, most of the people of Israel will not be saved. Those who live in Samaria will save only a corner from a bed, or a piece of cloth from a couch."
LXXEN   Thus saith the Lord; As when a shepherd rescues from the mouth of a lion two legs or a piece of an ear, so shall be drawn forth the children of Israel who dwell in Samaria in the presence of a foreign tribe, and in Damascus.
NLV   The Lord says, "As the shepherd saves from the lion's mouth just two legs or a piece of an ear, so will the people of Israel living in Samaria be saved, with the corner of a bed and a part of a cover.
NCV   This is what the Lord says: "A shepherd might save from a lion's mouth only two leg bones or a scrap of an ear of his sheep. people who now sit on their beds and on their couches."
LITV   So says Jehovah, As the shepherd snatches two legs out of the mouth of the lion, or a piece of an ear, so shall the sons of Israel be snatched, those who dwell in Samaria in a corner of a bed, and in Damascus on a couch.
HCSB   The LORD says: As the shepherd snatches two legs or a piece of an ear from the lion's mouth, so the Israelites who live in Samaria will be rescued with only the corner of a bed or the cushion of a couch.

Bible Language Versions

MHB   כֹּה H3541 אָמַר H559 VQQ3MS יְהוָה H3068 EDS כַּאֲשֶׁר H834 K-RPRO יַצִּיל H5337 הָרֹעֶה H7462 מִפִּי H6310 M-CMS הָאֲרִי H738 שְׁתֵּי H8147 ONUM כְרָעַיִם H3767 אוֹ H176 CONJ בְדַל H915 ־ CPUN אֹזֶן H241 NFS כֵּן H3651 ADV יִנָּצְלוּ H5337 בְּנֵי CMP יִשְׂרָאֵל H3478 הַיֹּֽשְׁבִים H3427 בְּשֹׁמְרוֹן H8111 בִּפְאַת H6285 מִטָּה H4296 וּבִדְמֶשֶׁק H1833 עָֽרֶשׂ H6210 ׃ EPUN
BHS   כֹּה אָמַר יְהוָה כַּאֲשֶׁר יַצִּיל הָרֹעֶה מִפִּי הָאֲרִי שְׁתֵּי כְרָעַיִם אוֹ בְדַל־אֹזֶן כֵּן יִנָּצְלוּ בְּנֵי יִשְׂרָאֵל הַיֹּשְׁבִים בְּשֹׁמְרוֹן בִּפְאַת מִטָּה וּבִדְמֶשֶׁק עָרֶשׂ ׃
ALEP   יב כה אמר יהוה כאשר יציל הרעה מפי הארי שתי כרעים או בדל אזן--כן ינצלו בני ישראל הישבים בשמרון בפאת מטה ובדמשק ערש
WLC   כֹּה אָמַר יְהוָה כַּאֲשֶׁר יַצִּיל הָרֹעֶה מִפִּי הָאֲרִי שְׁתֵּי כְרָעַיִם אֹו בְדַל־אֹזֶן כֵּן יִנָּצְלוּ בְּנֵי יִשְׂרָאֵל הַיֹּשְׁבִים בְּשֹׁמְרֹון בִּפְאַת מִטָּה וּבִדְמֶשֶׁק עָרֶשׂ׃
LXXRP   ταδε G3592 D-APN λεγει G3004 V-PAI-3S κυριος G2962 N-NSM ον G3739 R-ASM τροπον G5158 N-ASM οταν G3752 ADV εκσπαση V-AAS-3S ο G3588 T-NSM ποιμην G4166 N-NSM εκ G1537 PREP στοματος G4750 N-GSN του G3588 T-GSM λεοντος G3023 N-GSM δυο G1417 N-NUI σκελη G4628 N-APN η G2228 CONJ λοβον N-ASM ωτιου G5621 N-GSN ουτως G3778 ADV εκσπασθησονται V-FPI-3P οι G3588 T-NPM υιοι G5207 N-NPM ισραηλ G2474 N-PRI οι G3588 T-NPM κατοικουντες V-PAPNP εν G1722 PREP σαμαρεια G4540 N-DSF κατεναντι ADV φυλης G5443 N-GSF και G2532 CONJ εν G1722 PREP δαμασκω G1154 N-DS ιερεις G2409 N-NPM

Interlinear Versions

Bible Language Interlinear: Amos 3 : 12

  • Thus

    H3541
    H3541
    כֹּה
    kôh / ko
    Source:from the prefix k and H1931
    Meaning: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
    Usage: also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
    POS :prt
  • saith

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ3MS
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ;

  • As

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • the

  • shepherd

    H7462
    H7462
    רָעָה
    râʻâh / raw-aw`
    Source:a primitive root
    Meaning: to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
    Usage: × break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, shearing house, shepherd, wander, waste.
    POS :v
  • taketh

    H5337
    H5337
    נָצַל
    nâtsal / naw-tsal`
    Source:a primitive root
    Meaning: to snatch away, whether in a good or a bad sense
    Usage: × at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).
    POS :v
  • out

  • of

  • the

  • mouth

    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    M-CMS
  • of

  • the

  • lion

    H738
    H738
    אֲרִי
    ʼărîy / ar-ee`
    Source:or (prolonged) אַרְיֵה
    Meaning: from H717 (in the sense of violence); a lion
    Usage: (young) lion, pierce (from the margin).
    POS :n-m
  • two

    H8147
    H8147
    שְׁנַיִם
    shᵉnayim / shen-ah`-yim
    Source:dual of H8145
    Meaning: feminine שְׁתַּיִם; two; also (as ordinal) twofold
    Usage: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
    POS :n
  • legs

    H3767
    H3767
    כָּרָע
    kârâʻ / kaw-raw`
    Source:from H3766
    Meaning: the leg (from the knee to the ankle) of men or locusts (only in the dual)
    Usage: leg.
    POS :n-f
  • ,

  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
  • a

  • piece

    H915
    H915
    בָּדָל
    bâdâl / baw-dawl`
    Source:from H914
    Meaning: a part
    Usage: piece.
    POS :n-m
  • of

  • an

  • ear

    H241
    H241
    אֹזֶן
    ʼôzen / o`-zen
    Source:from H238
    Meaning: broadness. i.e. (concrete) the ear (from its form in man)
    Usage: advertise, audience, displease, ear, hearing, show.
    POS :n-f
    NFS
  • ;

  • so

    H3651
    H3651
    כֵּן
    kên / kane
    Source:from H3559
    Meaning: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
    Usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
    POS :adv
  • shall

  • the

  • children

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
  • of

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • be

  • taken

  • out

    H5337
    H5337
    נָצַל
    nâtsal / naw-tsal`
    Source:a primitive root
    Meaning: to snatch away, whether in a good or a bad sense
    Usage: × at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).
    POS :v
  • that

  • dwell

    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
  • in

  • Samaria

    H8111
    H8111
    שֹׁמְרוֹן
    Shômᵉrôwn / sho-mer-one`
    Source:from the active participle of H8104
    Meaning: watch-station; Shomeron, a place in Palestine
    Usage: Samaria.
    POS :n-pr-loc
  • in

  • the

  • corner

    H6285
    H6285
    פֵּאָה
    pêʼâh / pay-aw`
    Source:feminine of H6311
    Meaning: properly, mouth in a figurative sense, i.e. direction, region, extremity
    Usage: corner, end, quarter, side.
    POS :n-f
  • of

  • a

  • bed

    H4296
    H4296
    מִטָּה
    miṭṭâh / mit-taw`
    Source:from H5186
    Meaning: a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier
    Usage: bed(-chamber), bier.
    POS :n-f
  • ,

  • and

  • in

  • Damascus

    H1833
    H1833
    דְּמֶשֶׁק
    dᵉmesheq / dem-eh`-shek
    Source:by orthographical variation from H1834
    Meaning: damask (as a fabric of Damascus)
    Usage: in Damascus.
    POS :n-m
  • [

  • in

  • ]

  • a

  • couch

    H6210
    H6210
    עֶרֶשׂ
    ʻeres / eh`res
    Source:from an unused root meaning perhaps to arch
    Meaning: a couch (properly, with a canopy)
    Usage: bed(-stead), couch.
    POS :n-f
  • .

  • כֹּה
    koh
    H3541
    H3541
    כֹּה
    kôh / ko
    Source:from the prefix k and H1931
    Meaning: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
    Usage: also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
    POS :prt
    ADV
  • אָמַר
    'aamar
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • כַּאֲשֶׁר
    ka'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • יַצִּיל
    yatziyl
    H5337
    H5337
    נָצַל
    nâtsal / naw-tsal`
    Source:a primitive root
    Meaning: to snatch away, whether in a good or a bad sense
    Usage: × at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).
    POS :v
    VHY3MS
  • הָרֹעֶה
    haaro'ee
    H7462
    H7462
    רָעָה
    râʻâh / raw-aw`
    Source:a primitive root
    Meaning: to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
    Usage: × break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, shearing house, shepherd, wander, waste.
    POS :v
    D-VQPMS
  • מִפִּי
    mipiy
    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    M-CMS
  • הָאֲרִי
    haa'arii
    H738
    H738
    אֲרִי
    ʼărîy / ar-ee`
    Source:or (prolonged) אַרְיֵה
    Meaning: from H717 (in the sense of violence); a lion
    Usage: (young) lion, pierce (from the margin).
    POS :n-m
    D-NMS
  • שְׁתֵּי
    sthey
    H8147
    H8147
    שְׁנַיִם
    shᵉnayim / shen-ah`-yim
    Source:dual of H8145
    Meaning: feminine שְׁתַּיִם; two; also (as ordinal) twofold
    Usage: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
    POS :n
    BFD
  • כְרָעַיִם
    kraa'ayim
    H3767
    H3767
    כָּרָע
    kârâʻ / kaw-raw`
    Source:from H3766
    Meaning: the leg (from the knee to the ankle) of men or locusts (only in the dual)
    Usage: leg.
    POS :n-f
    NFD
  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • בְדַל
    bdal
    H915
    H915
    בָּדָל
    bâdâl / baw-dawl`
    Source:from H914
    Meaning: a part
    Usage: piece.
    POS :n-m
    CMS
  • ־

    MQAF
  • אֹזֶן
    'ozeen
    H241
    H241
    אֹזֶן
    ʼôzen / o`-zen
    Source:from H238
    Meaning: broadness. i.e. (concrete) the ear (from its form in man)
    Usage: advertise, audience, displease, ear, hearing, show.
    POS :n-f
    NFS
  • כֵּן

    H3651
    H3651
    כֵּן
    kên / kane
    Source:from H3559
    Meaning: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
    Usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
    POS :adv
    ADV
  • יִנָּצְלוּ
    yinaatzlw
    H5337
    H5337
    נָצַל
    nâtsal / naw-tsal`
    Source:a primitive root
    Meaning: to snatch away, whether in a good or a bad sense
    Usage: × at all, defend, deliver (self), escape, × without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, × surely, take (out).
    POS :v
    VNY3MP
  • בְּנֵי
    bnei
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMP
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    EMS
  • הַיֹּשְׁבִים
    hayosbiim
    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
    D-VQPMP
  • בְּשֹׁמְרוֹן
    bsomrwon
    H8111
    H8111
    שֹׁמְרוֹן
    Shômᵉrôwn / sho-mer-one`
    Source:from the active participle of H8104
    Meaning: watch-station; Shomeron, a place in Palestine
    Usage: Samaria.
    POS :n-pr-loc
    B-LFS
  • בִּפְאַת
    bip'ath
    H6285
    H6285
    פֵּאָה
    pêʼâh / pay-aw`
    Source:feminine of H6311
    Meaning: properly, mouth in a figurative sense, i.e. direction, region, extremity
    Usage: corner, end, quarter, side.
    POS :n-f
    B-CFS
  • מִטָּה
    mitaah
    H4296
    H4296
    מִטָּה
    miṭṭâh / mit-taw`
    Source:from H5186
    Meaning: a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier
    Usage: bed(-chamber), bier.
    POS :n-f
    NFS
  • וּבִדְמֶשֶׁק
    wbidmeeseeq
    H1833
    H1833
    דְּמֶשֶׁק
    dᵉmesheq / dem-eh`-shek
    Source:by orthographical variation from H1834
    Meaning: damask (as a fabric of Damascus)
    Usage: in Damascus.
    POS :n-m
    WB-CMS
  • עָרֶשׂ

    H6210
    H6210
    עֶרֶשׂ
    ʻeres / eh`res
    Source:from an unused root meaning perhaps to arch
    Meaning: a couch (properly, with a canopy)
    Usage: bed(-stead), couch.
    POS :n-f
    NFS
  • ׃

    SOFA
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